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Art History 112
Wednesday, February 24, 1999
Announcements:
Lecture notes: The
green text refers to slides displayed during lecture.
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Versailles (built by Louis XIV of France) is a symbol of the power yielded
by absolute monarchs during this era.
ITALIAN BAROQUE ART
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Caravaggio (1571-1610) led a difficult life and this fact was reflected
in his art
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arrested, prison sentence
David with the Head of Goliath,
Caravaggio, 1610
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created at the end of his life
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used his own face for Goliath's head
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evidence of his personality in David
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perplexed
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not like Donatello's "David"
Calling of St. Matthew,
Caravaggio, 1599-1602, Contarelli Chapel, Church of San Luigi
dei Francesi, Rome
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both the characters and the setting (a tavern) appear
to be rough
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depicts scene of salvation
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Christ's gesture is taken from that on the Sistine
Ceiling
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Matthew is at center counting money (tax collector)
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a story is unfolding
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it is being shown at its most dramatic moment
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conveys a concrete contemporary Christian message:
salvation is available to everyone (even a tax collector)
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blends realism with significance
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draws on Caravaggio's own experiences
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tenebrismo or
chiaroscuro: extreme contrast between light and dark
Conversion of St. Paul,
Caravaggio, 1601
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conversion was a key goal of the counterreformation
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based on incident in Acts (of the Apostles) in the
New Testament
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on his way to Damascus, God speaks to Paul and he
is converted to Christianity
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composition
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circular: lines of Paul's arms join with the lines
of the horse's body
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noticeable chiaroscuro (shadows/light)
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natural light can be construed as divine light
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monumental, yet delicate horse
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practical study of factual dimensions
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message: shows that even criminals have access to
salvation
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not just the rich, aristocracy
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COMPARE:
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Michelangelo's "Conversion of St. Paul"
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indicates divine event with figures in sky
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Paul is difficult to locate in painting
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conversion is conveyed by ray of light extending
from God
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COMPARE
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Paramigianino's "Conversion of St. Paul"
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stylized
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fantasy horse, landscape, sky
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all of nature is caught up in the conversion
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Artemesia Gentileschi (1593-1653)
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one of only a few female's allowed to work as painters at the time
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tended to choose heroic/virtuous women as her subjects
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influenced by Caravaggio
La Pittura,
Gentileschi, 1630
Judith and Maidservant with
the Head of Holofernes, Gentileschi, c.1625
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evidence of Caravaggio's influence
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composition: lines of fabric draw eyes in circle
from one figure to the other
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more emphasis on psychological implications of death
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COMPARE:
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Caravaggio's "Sacrifice of Isaac"
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much emphasis put on the physical ability necessary
for a sacrifice
Baroque
Sculpture
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Gianlorenzo Bernini (1598-1680)
David, Bernini,
1623-24
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focuses on union between physical and psychological
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David shown in maximum torque position
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facial expression to convey sense of the moment
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body interacts with the space around it
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viewer appears to be in the middle ot the conflict
Ecstasy of St. Therese,
Bernini, Cornaro Chapel, Sta. Maria della Vittoria, Rome, 1645-52
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St. Therese
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teacher, administrator, reformer
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Spanish
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Christian mystic
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recounting St. Therese's experience of angel visitation
as described in her auto-biography
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contrast between divine crucifixion
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stabbed Christ in an act of mercy
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converted immediately after
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still holding the spear in this image
much movement
open pose
tremendous size
light/dark
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undercutting in fabric
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the changing natural light from the dome changes
the effect of the contrast
COMPARE:
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