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Art History 112
Monday, February 15, 1999
Announcements:
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exam on Wednesday
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bring a blue book; write in pen
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check web site for Brunelleschi's Dome
Lecture notes: The
green text refers to slides displayed during lecture.
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Northern Renaissance does not display a return to classicism the way the
Italian Renaissance does
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mastered the oil medium
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obsessive attention to detail
Ghent Altarpiece,
Hubert and Jan van Eyck, completed after 1432
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merchant class commissioned these piece
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oil and tempera
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transition period between the two media
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may have been aided by brother Hubert
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the images work together
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cohesive message of Christian faith
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exterior view
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the Annunciation
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middle tier
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inspired by the Merode Altarpiece
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interior view
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radient color
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depicting Christ in His majesty
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Mary to His right
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John the Baptist to His left
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traces of progression of mankind
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shown as a gentle God
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almost scientific detail of the crown, gown, and
throne
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Mary shown reading devotional
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with flowers and jewels adorning her hair
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detail of singing angels
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almost portraits--not generalized
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detail of musicians
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Adam and Eve
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not the anatomical accuracy of the Renaissance artists
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shows the humanity
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luminosity of the whole, because of the oil
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Adoration of the Lamb (at center)
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lamb is a symbol for Christ
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Christ's sacrifice
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also Christ as shepherd
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allegorical--not literal
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sacrament of the Mass
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fountain
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symbolic: heavenly waters of God
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quench the thirst of the seeker
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dove represents the Holy Spirit
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Crusaders (lower tier at far left)
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every community of the world coming together unified
by Christ
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uses scientific accuracy--cataloguing the material
world
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discussion of spiritual life through realism/naturalism
perfection in detail = perfection of God
Descent
from the Cross, Rogier van der Weyden, c.1435
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Christ being taken down from the cross
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accompanied by Mary, Mary Magdalene, St. John
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not symbolic, literal interpretation
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more tragic view of religion
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setting is shallow
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pressed up against the picture plane
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sharing space with the viewer
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Mary Magdalene is the picture of human suffering
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texture of fabric
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juxtaposed with N. European donor's gown
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figures are interlocked
Garden of Delights, Hieronymus Bosch,
c.1510-15
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oil on wood panel
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triptych
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panel read from left to right
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unusual
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controversial
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our interpretation is affected/influenced by our
knowledge of Freudian thought
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we may have lost touch with the original meaning
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Bosch was a devout Christian
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Left Panel
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God is a serene oasis
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God introduced Adam and Eve
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catalogue of beings/creatures present at Creation
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vegetation is wild, out of control
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cat killing mouse: plants seeds for future evil
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Center Panel
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sexual experimentation of all kinds
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satanic demons leading men on animals around a pool
of women
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eating fruit: sexual/sensual delight
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Right Panel
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Satan presides
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consuming and defecating souls
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disturbing images
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cacophony (almost audible)
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burning city: fall of civilization
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bagpipe represents male genitalia
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brothel in a bone-like structure
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Messages:
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compelling need ot follow conscious/faith
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difficult to avoid sin
Isenheim Altarpiece
Mattias Grünewald, c. 1510-15
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folding polyptych
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used as part of the treatment in a hospital chapel
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closed: Crucifixion is visible
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open: scenes including the Resurrection
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St. Sebastian at right, St. Anthony at left
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detail of Christ figure (realism)
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thorns
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dirt
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mutilation of the body
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full presentation of the horror
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Grünewald is not interested in Renaissance theory
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anatomical accuracy
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perspective
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his concern is with Christ
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noticeable difference between Christ and the attendants
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