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Art History 112
 

Monday, February 15, 1999

Announcements:

  • exam on Wednesday
  • bring a blue book; write in pen
  • check web site for Brunelleschi's Dome
Lecture notes:     The green text refers to slides displayed during lecture.
  • Northern Renaissance does not display a return to classicism the way the Italian Renaissance does
    • mastered the oil medium
    • obsessive attention to detail
    Ghent Altarpiece, Hubert and Jan van Eyck, completed after 1432
  • merchant class commissioned these piece
  • oil and tempera
    • transition period between the two media
  • may have been aided by brother Hubert
  • the images work together
  • cohesive message of Christian faith
  • exterior view
    • the Annunciation
    • middle tier
    • inspired by the Merode Altarpiece
  • interior view
    • radient color
    • depicting Christ in His majesty
    • Mary to His right
    • John the Baptist to His left
    • traces of progression of mankind
    • shown as a gentle God
    • almost scientific detail of the crown, gown, and throne
    • Mary shown reading devotional
      • with flowers and jewels adorning her hair
    • detail of singing angels
      • almost portraits--not generalized
    • detail of musicians
    • Adam and Eve
      • not the anatomical accuracy of the Renaissance artists
      • shows the humanity
      • luminosity of the whole, because of the oil
    • Adoration of the Lamb (at center)
      • lamb is a symbol for Christ
      • Christ's sacrifice
      • also Christ as shepherd
      • allegorical--not literal
      • sacrament of the Mass
      • fountain
        • symbolic: heavenly waters of God
        • quench the thirst of the seeker
      • dove represents the Holy Spirit
    • Crusaders (lower tier at far left)
      • every community of the world coming together unified by Christ
    • uses scientific accuracy--cataloguing the material world
    • discussion of spiritual life through realism/naturalism perfection in detail = perfection of God
        Descent from the Cross, Rogier van der Weyden, c.1435
  • Christ being taken down from the cross
  • accompanied by Mary, Mary Magdalene, St. John
  • not symbolic, literal interpretation
  • more tragic view of religion
  • setting is shallow
    • pressed up against the picture plane
    • sharing space with the viewer
  • Mary Magdalene is the picture of human suffering
  • texture of fabric
    • juxtaposed with N. European donor's gown
  • figures are interlocked
Garden of Delights, Hieronymus Bosch, c.1510-15
  • oil on wood panel
  • triptych
  • panel read from left to right
  • unusual
  • controversial
  • our interpretation is affected/influenced by our knowledge of Freudian thought
    • we may have lost touch with the original meaning
  • Bosch was a devout Christian
  • Left Panel
    • God is a serene oasis
    • God introduced Adam and Eve
    • catalogue of beings/creatures present at Creation
    • vegetation is wild, out of control
    • cat killing mouse: plants seeds for future evil
  • Center Panel
    • sexual experimentation of all kinds
    • satanic demons leading men on animals around a pool of women
    • eating fruit: sexual/sensual delight
  • Right Panel
    • Satan presides
      • consuming and defecating souls
    • disturbing images
    • cacophony (almost audible)
    • burning city: fall of civilization
    • bagpipe represents male genitalia
    • brothel in a bone-like structure
  • Messages:
    • compelling need ot follow conscious/faith
    • difficult to avoid sin
Isenheim Altarpiece Mattias Grünewald, c. 1510-15
  • folding polyptych
  • used as part of the treatment in a hospital chapel
  • closed: Crucifixion is visible
  • open: scenes including the Resurrection
  • St. Sebastian at right, St. Anthony at left
  • detail of Christ figure (realism)
    • thorns
    • dirt
    • mutilation of the body
    • full presentation of the horror
  • Grünewald is not interested in Renaissance theory
    • anatomical accuracy
    • perspective
  • his concern is with Christ
  • noticeable difference between Christ and the attendants

 
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